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Old July 15th, 2015 #1
Robert Ransdell
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Default WN Protest The 40 Blacks-On-1 White Beating Of Christopher McKnight In Cincinnati

http://www.fox19.com/story/29549752/...-square-attack

Was proud to have taken part in last evening's demonstration, got there about 15 minutes late but was happy as hell to be there.

Hopefully Matt will have the video footage filmed by our side posted soon, a lot of positive reactions, easily 70/30 for us, and even a couple Whites who joined in and held signs for a few minutes.

Only negative is that we had to share the area with some street preachers, I am sure the video footage will include the non-stop sermon that was taking place the entire time we were there.

Tens of thousands of White people passed by us in a period of just over an hour, all one week after the Black-on-White gang beating.
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"We say this, you don't have to be red and you don't have to be dead, not red, not dead, dead reds."

- George Lincoln Rockwell concluding his speech at Brown University in 1966
 
Old July 16th, 2015 #2
Crowe
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Aw, common. We all know those poor niggers were just expressing their outrage over White people putting them down for centuries. Its not a hate crime, its called getting even. Only White people are capable of hating.
 
Old July 16th, 2015 #3
Jimmy Marr
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Thanks for update, Robert, and congratulations to TradYouth for getting out there and making the White voice audible.
 
Old July 16th, 2015 #4
Jimmy Marr
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The first portion of the enemyedia's news video, the jesus-freak show, seems intended to set the context of Heimbach's racial message into the framework of Christian impotence.

If Christianity was a viable, longterm, racial strategy, why would the jews have adopted this strategy? It obviously only detracts from message's potency. Other than that, it had no relevance to the news story.

It was a little drop of poison.
 
Old July 16th, 2015 #5
Jimmy Marr
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Concerning the emancipative aspect of "the death of God" from the Traditionalist perspective, Evola writes in chapter 9, Beyond Theism and Atheism of Ride the Tiger:

Quote:
I have spoken about the prospect οf "emancipation" [as represented by "the death of God"]that has led to the present situation: first in its solely destructive and regressive aspect, then in how it faces a differentiated human type with the risky ordeal οf a complete internal liberation. Pursuing the latter aspect, Ι would make another point, namely that one οf the causes favoring the processes οί dissolution has been the confused sense οf a true fact: the sense that everything ίn the recent West οf a religious nature, especially Christianity, belongs to the "all too human" and has little to do with really transcendent values, beside being fairly incompatible, as a general climate and an internal attitude, with the dispositions and vocations proper to a higher human type.

Ιn particular, an important factor has been the mutilated character οf Christianity when compared to the majority οf other traditional forms; mutilated, because it does not possess an "esotericism," an inner teaching οf a metaphysical character beyond the truths and dogmas οf the faith offered to the common people. The extensions represented by sporadic experiences that are simply "mystical" and little understood cannot make υρ for this essential lack ίn Christianity as a whole. This is why the work οf demolition was so easy with the rise οf so-called free thought, whereas ίn a different, complete tradition the presence οf a body οf teachings above the simply religious level would probably have prevented it.

What is the God whose death has been announced? Nietzsche himself replies: 'Όnly the god οf morality has been conquered." He also asks: ''Is there sense ίn conceiving οf a god beyond good and evil?" The reply must be affirmative. "Let God slough οίί his moral skin, and we shall see him reappear beyond good and evil." What has disappeared is therefore not the god οf metaphysics, but the god οf theism, the personal god who is a projection οf moral and social values and a support for human weakness. Now, the conception οf a god ίn different terms is not only possible but essential within all the great traditions before and beside Christianity, and the principle οf nonduality is also evident ίn them. These other traditions recognized as the ultimate foundation οf the universe a principle anterior and superior to all antitheses, including those of immanence and transcendence considered unilaterally. This conferred οn existence - on all of existence, including that part of it that appears problematic, destructive, and "evil"-the supreme justification that was being sought through a liberated worldview, to be affirmed beyond the demolitions οf nihilism.

Zarathustra ίn fact announces nothing new when he says: ''Everything that becomes seems to me divine dance and divine whim, and the liberated world returns to itself; it is the same idea that Hinduism casts ίn the well-known symbol οί the dance and play οί the naked god Shiva. As another example, we might recall the doctrine οf the transcendent identity οf samsara (the world οf becoming) with nirvana (the unconditioned), that ultimate peak οf esoteric wisdom. Ιn the Mediterranean region, the saying οf the final mystery initiation, "Osiris is a black god," refers to a similar level; and one could also include the teachings οί Neoplatonism and οf a few mystics οf high stature concerning the metaphysical, impersonal, and super-personal One, and so forth-right up to William Blake's allegory οf the "Marriage οf Heaven and Hell" and the Goethean idea οί the God οf the "free glance" who does not judge according to good and evil, an idea encountered from the ancient West right up to Far Eastern Taoism. We see one οf the most drastic proofs οf this wisdom ίn the words οf an ascetic οn the point οf being murdered by a European soldier: "Don't deceive me! You too are God!"
If Christians really believed that Jesus Christ was the fulfillment of Judaic Law (e.g. "Thou shalt not kill"), they would not continue to eschew murder two thousand years after the fact. In fact, they do not believe in their own god, who is obviously as dead as a doornail. They merely prop him up and use him as an alibi against their own human, all too human, cowardice.

Last edited by Jimmy Marr; July 16th, 2015 at 02:14 PM.
 
Old July 16th, 2015 #6
Paul Vogel
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Default All Christianity is Intellectual dishonesty/Moral cowardice.

Quote:
Originally Posted by Jimmy Marr View Post
Concerning the emancipative aspect of "the death of God" from the Traditionalist perspective, Evola writes in chapter 9, Beyond Theism and Atheism of Ride the Tiger:



If Christians really believed that Jesus Christ was the fulfillment of Judaic Law (e.g. "Thou shalt not kill"), they would not continue to eschew murder two thousand years after the fact. In fact, they do not believe in their own god, who is obviously as dead as a doornail. They merely prop him up and use him as an alibi against their own human, all too human, cowardice.
How true Jimmy!
All Christianity is Intellectual Dishonesty and Moral cowardice.
It takes true courage to stare into the abyss or until it stares
back at you and you fully realize that you are of that as well!
I salute the living god within you!
 
Old July 22nd, 2015 #7
John from Canada
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Good work. With niggers we lose.
 
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